TEHRAN (IQNA) – Jahl (ignorance) is an improper attribute for mankind as it not only causes harms to the person himself, but also could lead other individuals or groups of people astray.

TEHRAN (IQNA) – Sometimes people do not believe what they see but try to attain the required knowledge and belief to get assured of what they have seen. This belief is called “Iman” or faith in Islam. It grows in the heart and is beyond what can apparently be seen.

TEHRAN (IQNA) – Waqf (endowment) is one of the best ways for people to help finance activities that require a motivation to please God.

TEHRAN (IQNA) – Reasoning and philosophy alone cannot lead a society to monotheistic training. That is why messengers of God focused their efforts on the Fitrat (nature) of people.

TEHRAN (IQNA) – Every human being has sublime goals in life and strives to reach them, using all his power. However, there are times in life when one prefers to devote a significant part of his capacities and capabilities to others, and this is known as Isar (self-sacrifice).

TEHRAN (IQNA) – Verse 21 of Surah Al-Kahf notes that building a mosque near the tombs of divine figures is not only permissible but also recommended (Mustahabb).

TEHRAN (IQNA) – A memorandum of understanding (MoU) was inked between Iran and Syria on developing cooperation in cultural fields.

TEHRAN (IQNA) – Mosques have a special position in Islam. Mosques not only are places of worship but also have various religious, social and political functions.

TEHRAN (IQNA) – The Barzakh (purgatory) is a stage between this world and the hereafter which prepares us to get from the worldly stage to the next world.

TEHRAN (IQNA) – Mankind remembers Allah with different attributes and names. These attributes refer to the greatness, power, and mercy of God among others. Meanwhile, some believe that not only humans, but other creatures also remember God.

TEHRAN (IQNA) – During his life and in his journey in this world, man faces various difficulties and hardships.

TEHRAN (IQNA) – There are recommendations in the Quran to heal spiritual and faith-related illnesses but there are indirect recommendations, in Halal-Haram format, for physical and social diseases as well.